New Testament Revision 2 (second numbering)
New Testament Revision 2
Source Note
Source Note
New Testament Revision 2, ca. 4 Apr. 1831–24 Mar. 1832 and 20–31 July 1832; handwriting of , , , and an unidentified scribe; 206 pages; CHL.
The Bible revision manuscripts remained in JS’s possession throughout his life—except during a brief period in 1838 and another in 1839. Upon the death of JS, the manuscript was in possession of his wife for over twenty years, until 1867 when she gave it to her son so that the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS church) could publish it. It was in the possession of the RLDS church (now Community of Christ) until 2024, when The Church of Jesus Christ of Latter-day Saints acquired it. The manuscript is now held at the Church History Library in Salt Lake City.
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
Footnotes
- [1]
Call, “Copied from the Journal of Anson Call,” 9 and Cooper, “Spiritual Reminiscences, No. 2,” Autumn Leaves (January 1891): 18.
Call, Anson. “Copied from the Journal of Anson Call,” 1879. CHL. MS 4783.
Cooper, F. M. “Spiritual Reminiscences.—No. 2,” Autumn Leaves 4, no. 1 (Jan. 1891): 17–20.
- [2]
Emma Smith Bidamon, Nauvoo, IL, to Joseph Smith III, Plano, IL, 10 Feb. 1867, CCLA.
Bidamon, Emma Smith. Materials, 1842–1871. CCLA.
- [3]
The Holy Scriptures: Translated and Corrected by the Spirit of Revelation ([Plano, IL]: [Reorganized] Church of Jesus Christ of Latter Day Saints, 1867).
Historical Introduction
Historical Introduction
As noted in the introduction to Old Testament Revision 1, in June 1830, JS and began recording a revelation related to Moses and other prominent Old Testament figures. (See Visions of Moses, June 1830 [Moses 1].) Eventually this work expanded into what is now designated as the Book of Moses and a complete revelatory re-reading, reviewing, and revising of the Bible, an endeavor that came to be known as JS’s “New Translation,” or Bible revision. By March 1831, JS and his scribes created a sixty-one-page manuscript containing a narrative account of the visions of Moses and a revised version of the Old Testament book of Genesis, from the beginning to chapter 24, verse 41. (See Old Testament Revision 1.)
JS set that work aside when instructed in a March 1831 revelation to instead begin work on the New Testament. (Revelation, ca. 7 Mar. 1831 [D&C 45:60–61].) He and began the new document on 8 March 1831, titling it “A Translation of the New Testament translated by the power of God.” It is currently designated as New Testament Revision 1. , who had been directed by revelation to “write & keep a regulal [regular] history & assist my servant Joseph in Transcribing all things which shall be given him,” (Revelation, ca. 8 Mar. 1831–B [D&C 47:1]) began in early April 1831 to copy New Testament Revision 1 through Matthew 26:1, stopping a little short of where JS and Sidney Rigdon left off before they traveled to in June 1831. (JS History, vol. A-1, 126.)
When JS resumed the revision of the New Testament, he did so using ’s copy, currently designated New Testament Revision 2. He began with Matthew 26:1, though he had previously translated through Matthew 26:71 in New Testament Revision 1. Work continued on the rest of the New Testament through late July 1832. In addition to , JS was assisted by John Whitmer, , and .
New Testament Revision 2, presented here, consists of 203 pages. Work on this manuscript was completed in and , Ohio. During the revision project, JS adopted an abbreviated format for annotating the changes to be made to the New Testament. Previously, JS dictated the entire Bible text to his scribe, revising verses as he read from the Bible. But beginning after John 5, JS marked his copy of the Bible as he read in it, indicating where a change should be made. In the manuscript, the scribes wrote the scripture reference and the specifics of the revisions. Thus, the Bible and manuscript together now constituted the text of the revision project.
In total, JS made changes to about 2,100 New Testament verses (Faulring et al., Joseph Smith’s New Translation of the Bible, 5). He introduced a number of significant changes to the King James New Testament text in New Testament Revision 2. Among the more prominent clarifications and corrections were those in Matthew 24 and Mark 13 related to Jesus’s discourse on the Mount of Olives, as well as those in the beginning verses of the Gospel of John. (See, Faulring et al., Joseph Smith’s New Translation of the Bible, 234, 303, and 424–425.)
Note: The transcript of New Testament Revision 2 presented here is used with generous permission of the Brigham Young University Religious Studies Center. It was published earlier, with some differences in style, in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith's New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 229–581.
were gethered together, insomuch that there was no room to receive the multitude, no, not so much as about the door; & he preached the <2/> word unto them. <2/> & <And> they came unto him, with bringing one Sick of the Palsey, which <was> borne of four <Persons.> & <And> when they could not come nigh unto him, for the press, they uncovered the roof where he was; & when they had broken it up, they let down the bed wherein the sick of the Palsey lay. When Jesus saw their faith, he said unto the sick of the <3/> Palsey, Son, thy sins be forgiven thee. <3/> But there were certain of the Scribes sitting there, <&> reasoning in their hearts, Why doth this man thus speak blasphemyes? Who can forgive sins but God only? & <And> immediatealy, when Jesus perceived in the <his> spirit, that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Is it not easier to say to the sick of the Palsey, Thy sins be forgiven thee; then to say, Arise, <&> take up thy bed & walk? But that ye may <know> that the Son of man hath power on Earth to forgive sins, (he saith <said> to the sick of the Palsey,) I say unto thee, Arise, & take up thy bed & go thy way & go in <into> thy house. & <And> immediately he arose, took up the bed, & went forth before them all; insomuch that they were all amazed, & <many> glorified God, saying <saying>, We never saw the power of God an <4/> after this manner. <4/> & <And> he <Jesus> went forth again by the sea side, & all the <5/> multitude resorted unto him, & he taught them. <5/> & <And> as he pased by, he saw Levi the Son of Alpheus, sitting at the receipt of custom <place where they receve tribute, as was customary in those days,> & <he> said <5/> unto him, Follow me; & arose <he arose> & followed him. <5/> & <And> it came to pass, as that <as> Jesus sat at meet <meat> at <in> his house, many Publicans & sinners sat also, together with Jesus <him,> & with his deciples; for there were many, & they followed him. & <And> when the Scribes & Pharisees saw him eat with Publicans & sinners, they said unto him his Deciples, How is it that he eateth & drinketh with Publicans & sinner? When Jesus heard this, he saith <sayeth> <s[a]ith> unto them, They that are whole have no need of the Physician, but they that are sick. I came not to call the righteous, but sinners to <6/> repentance. <6/> & <And> they came & saith <said> unto him, The Deciples of John & of the Pharisees used to fast; & they <why> do the Deciples of John & of the Pharisees fast, but thy deciples fast not? & <And> Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. but <But> this <thes[e]> days will come, when the bridegroom shall be taken away from <7/> them, & then shall they fast in those days. <7/> No man also seweth [p. 11 (second numbering)]
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