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History, 1838–1856, volume D-1 [1 August 1842–1 July 1843]
August 1842
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Addenda • 27 August 1842
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Addenda • 31 August 1842
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Addenda • 9 September 1842
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19–20 September 1842 • Monday–Tuesday
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Note • 28 September 1842
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30 September 1842 • Friday
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1 October 1842 • Saturday
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20 October 1842 • Thursday
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30 October 1842 • Sunday
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31 October 1842 • Monday
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1 November 1842 • Tuesday
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6 November 1842 • Sunday
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7 November 1842 • Monday
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8 November 1842 • Tuesday
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9 November 1842 • Wednesday
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10–12 November 1842 • Thursday
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30 November 1842 • Wednesday
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1 December 1842 • Thursday
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1 January 1843 • Sunday
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Addenda • 22 January 1843
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16–17 February 1843 • Thursday–Friday
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1 May 1843 • Monday
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Source Note
JS, History, 1838–1856, vol. D-1, created 4 July 1845–4 Feb. 1846 and 1 July 1854–2 May 1855; handwriting of , Robert L. Campbell, and ; 275 pages, plus 6 pages of addenda; CHL. This is the fourth volume of a six-volume manuscript history of the church. This fourth volume covers the period from 1 Aug. 1842 to 1 July 1843; the remaining five volumes, labeled A-1, B-1, C-1, E-1 and F-1, continue through 8 Aug. 1844.
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Historical Introduction
History, 1838–1856, volume D-1, constitutes the fourth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 August 1842 to 1 July 1843, and it was compiled after JS’s death.The material recorded in volume D-1 was initially compiled under the direction of church historian , with the assistance of . After Richards’s death in 1854, continued work on the volume as the new church historian with Bullock’s continued help. The process adopted by Richards and Bullock involved Richards creating a set of rough draft notes and Bullock transcribing the notes into the volume along with the text of designated documents (such as letters and meeting minutes). George A. Smith followed a similar pattern, though he dictated the draft notes to Bullock and other scribes.According to the Church Historian’s Office journal, finished the third volume of the series, volume C-1, on Thursday, 3 July 1845, in , Illinois. He began work on the fourth volume, D-1, the next day, beginning on page 1362 with the entry for 1 August 1842. (The pages in volumes A-1–E-1 were numbered consecutively.) Bullock continued work on the record, drawing upon ’s draft notes, until 3 February 1846—the day before D-1 and the other volumes were packed up in preparation for the Latter-day Saints’ exodus from Nauvoo. At that point he had reached page 1485 with the entry for 28 February 1843. Subsequently, apparently after the collection had arrived in Utah, Bullock added a brief comment beneath that entry: “end of W. Richard’s compiling[.] the books packed Feby. 4— 1846 in Nauvoo[.] Miles Romney— present. The records carried by T Bullock from Winter Quarters to G S L [Great Salt Lake] City in 1848.”A notation at the top of page 1486 reports that “the books were unpacked in G. S. L. City by and . June 7. 1853. J[onathan] Grimshaw & Miles Romney present.” Vertically, in the margin, is a poignant epitaph: “Decr. 1 1853 Dr. Willard Richards wrote one line of History—being sick at the time—and was never able to do any more.” With Richards’s death on 11 March 1854, JS’s cousin was called to the office of church historian. The notation on the top of page 1486 acknowledges this change in officers, noting, “commencement of George A. Smith’s compiling as Historian. April 13. 1854[.] [C]ommenced copying July 1. 1854.” From mid-April to the end of June 1854, George A. Smith, in collaboration with Thomas Bullock, worked on the draft notes for the history before a new scribe, , resumed writing in D-1 on 1 July 1854, beginning with the entry for 1 March 1843.continued transcribing intermittently into the late fall of 1854, when he was assigned other duties in the Historian’s Office. He had reached page 1546 with the entry for 5 May 1843. Work resumed in February 1855 in the hand of Robert L. Campbell, recently returned from a mission. He concluded volume D-1 on the morning of 2 May 1855 and began writing in E-1 that afternoon.The 274 pages of volume D-1 contain a record of much that is significant in the life of JS and the development of the church he founded. Among these events are• JS’s 6 August 1842 prophecy that the Saints would become a mighty people in the midst of the Rocky Mountains.•JS’s 8 August 1842 arrest on a warrant for being “an accessory before the fact” to an attack on former governor .• ’s 17 August 1842 letter to governor , pleading for the humane treatment of her husband and family.•JS’s 1 and 6 September 1842 instructions regarding the proper procedures for performing baptisms for the dead.• JS’s 15 November 1842 “Valedictory” as he stepped down as editor of the Times and Seasons.• The 26 December 1842 arrest of JS on a “proclamation” by former governor , and subsequent hearing in , Illinois.• The 7 February 1843 recovery of a volume of patriarchal blessings given by , which had been stolen in , Missouri.• JS’s 21 February 1843 remarks regarding the and .• JS’s 2 April 1843 instruction at , Illinois, on the nature of God and other subjects.• JS’s 16 May 1843 remarks at , Illinois, on the everlasting covenant and eternal marriage.• The account of JS’s 23 June 1843 arrest and his hearing the following week at .
Footnotes
Asterisk (*) denotes a "featured" version, which includes an introduction and annotation
*Discourse, 22 January 1843, as Reported by Wilford Woodruff
*Discourse, 22 January 1843, as Reported by William Clayton
*Discourse, 22 January 1843, as Reported by Franklin D. Richards
*Instruction, 16 May 1843, as Reported by William Clayton
*Discourse, 17 May 1843–B, as Reported by William Clayton
*Discourse, 13 April 1843, as Reported by Willard Richards
*Discourse, 21 February 1843, as Reported by Willard Richards
*Discourse, 25 February 1843
*Discourse, 17 May 1843–A, as Reported by William Clayton
*Discourse, 11 February 1843
*Minutes, 30 April 1843
*Letter from Horace Hotchkiss, 7 April 1843
*Letter from Thomas Ford, 17 December 1842
*Letter to Wilson Law, 16 August 1842
*Discourse, 29 August 1842, as Reported by William Clayton
*Letter from Emma Smith, 16 August 1842
*Journal, December 1841–December 1842
*Letter from Brigham Young and Heber C. Kimball, 12 September 1842
*Times and Seasons, 15 October 1842
*Letter from Justin Butterfield, 17 December 1842
*Letter from James Arlington Bennet, 1 September 1842
*Letter from Wilson Law, 16 August 1842
*Discourse, 14 May 1843, as Reported by Wilford Woodruff
*Discourse, circa Early March 1843
*Letter from James Arlington Bennet, 16 August 1842
*Letter to “Hands in the Stone Shop,” 21 December 1842
*Letter to Editor, circa 15 February 1843
*Letter from James Adams, 17 December 1842
*Reflections and Blessings, 16 and 23 August 1842
*Journal, December 1841–December 1842
*Letter from Sidney Rigdon, 27 March 1843
*Letter from Sidney Rigdon, circa 13 February 1843
*Discourse, 6 May 1843, as Reported by Willard Richards
*Discourse, 6 May 1843, as Reported by Levi Richards
*Letter from Hugh Legaré, 31 March 1843 [Forgery]
*Letter to Editor, 28 February 1843
*Letter from Sybella McMinn Armstrong and Orrin Porter Rockwell, 1 December 1842
*Letter to Editor, circa 20 May 1843
*Trial Report, between 4 and 22 March 1843 [Dana v. Brink]
*Notice, 15 November 1842
*Letter to Editor, 23 January 1843
*Letter to Sidney Rigdon, 27 March 1843
*Discourse, 8 April 1843, as Reported by William Clayton–A
*Discourse, 8 April 1843, as Reported by Willard Richards
*Discourse, 8 April 1843, as Reported by Franklin D. Richards
*Letter to the Church, 7 September 1842 [D&C 128]
*Letter to “All the Saints in Nauvoo,” 1 September 1842 [D&C 127]
*Discourse, 30 June 1843, as Reported by Willard Richards
*Discourse, 30 June 1843, as Reported by Wilford Woodruff
*Minutes, 27 May 1843
*Discourse, 21 May 1843, as Reported by Willard Richards
*Discourse, 21 May 1843, as Reported by Franklin D. Richards
*Discourse, 21 May 1843, as Reported by James Burgess
*Discourse, 21 May 1843, as Reported by Howard Coray
*Instruction, 9 February 1843 [D&C 129], as Reported by Willard Richards
*Instruction, 9 February 1843 [D&C 129], as Reported by William Clayton
*Discourse, 29 January 1843, as Reported by Willard Richards–A
*Discourse, 29 January 1843, as Reported by Franklin D. Richards
*Instruction, 2 April 1843, as Reported by Willard Richards
*Instruction, 2 April 1843, as Reported by William Clayton
*Discourse, 16 April 1843, as Reported by Willard Richards
*Ordinance, 14 November 1842
*Letter to James Arlington Bennet, 8 September 1842
*Ordinances, 30 January 1843
*Discourse, 6 April 1843–B, as Reported by Willard Richards
*Discourse, 6 April 1843–B, as Reported by James Burgess
*Discourse, 6 April 1843–B, as Reported by Times and Seasons
*Ordinance, 1 June 1843–A, as Recorded in Nauvoo City Council Minute Book
*Letter to Horace Hotchkiss, 26 November 1842
*Poem from William W. Phelps, between 1 and 20 January 1843
*Discourse, 11 June 1843–A, as Reported by Willard Richards
*Discourse, 11 June 1843–A, as Reported by Wilford Woodruff
*Discourse, 11 June 1843–A, as Reported by Franklin D. Richards
*Affidavit, 2 January 1843, William Clayton Copy [ Extradition of JS for Accessory to Assault ]
*Petition to Nauvoo Municipal Court, 30 June 1843 [ Extradition of JS for Treason ]
*Poem to William W. Phelps, between circa 1 and circa 15 February 1843
*Letter to Justin Butterfield, 16 January 1843
*Petition to the United States Circuit Court for the District of Illinois, 31 December 1842, William Clayton Copy [ Extradition of JS for Accessory to Assault ]
*Discourse, 6 April 1843–A, as Reported by William Clayton
*Discourse, 6 April 1843–A, as Reported by Willard Richards
*Discourse, 6 April 1843–A, as Reported by Times and Seasons
*Letter to Richard M. Young, 9 February 1843
*Authorization for Brigham Young, 1 June 1843

<October 16> to convince then that they are wrong, and that Smith is an Imposter, and the answer is, laying the hand on the heart “I know in my own soul that it is true, and want no better evidence. I feel happy in my faith, and why should I be disturbed?” Now I cannot see but what this is the sentiment that governs all religiously disposed persons, their object being heaven and happiness, no matter what their church or their creed. They therefore cannot be put down while the Constitution of the—— offers them protection, in common with all other sects, and while they believe that their eternal salvation is at stake. From what I know of the people, I fully believe that all the really sincere Mormons would die sooner than abandon their faith and their religion. Gen. has stated, that to conquer the Mormon Legion it would require five to one against them, all things taken into consideration, and that they will die to a man sooner than give up their Prophet. Now is the arrest of this man worth such a sacrifice of life as must necessarily follow an open war with his people? The loss of from one to three thousand lives will no doubt follow in an attempt to accomplish an object not in the end worth a button. Persecute them and you are sure to multiply them. This is fully proved since the persecution, as, since that affair, they have increased one hundred fold. It is the best policy, both of and , to let them alone; for if they are drove—— farther west they may set up an independent government, under which they can worship the Almighty as may suit their taste. Indeed I would recommend to the Prophet to pull up stakes and take possession of the Oregon territory in his own right, and establish an independant empire. In one hundred years from this time, no nation on earth could conquer such a people. Let not the History of David be forgotten. If the prophet Joseph would do this, millions would flock to his standard and join his cause. He could then make his own laws by the voice of revelation, and have them executed like the act of one man.
With respect to myself, I would just repeat that I am the Prophet’s friend, and the friend of his people, merely from sympathy, as my arm has ever been lifted on the side of the persecuted and oppressed. I have never in my life followed the fat ox, nor bowed for a favor on my [HC 5:171] own account to mortal man. While I despise the purse proud man, I am proud to the proud man, and humble to the humble, and where men were contending, have ever thrown myself on the weakest side. By inserting this communication it is presumed that no one will hold the Herald responsible for the sentiments it contains; yet I have no doubt that there are thousands of independent, liberal minded men in this Country who think as I do. Neither the Mormon Prophet nor his people can add any thing to my fortune or reputation. I expect nothing from them— they are a poor and industrious people, and have nothing to give. I am influenced in my conduct towards them by spirit of benevolence, and mercy, and hope the and State of will act in like manner. It is true I was commissioned in their legion, through the instrumentality of their enemy, General , an act entirely of their own, without my agency; but I was as much their friend before as since. The persecution fixed my attention and commiseration on the people. It must [p. 1407]
October 16 to convince then that they are wrong, and that Smith is an Imposter, and the answer is, laying the hand on the heart “I know in my own soul that it is true, and want no better evidence. I feel happy in my faith, and why should I be disturbed?” Now I cannot see but what this is the sentiment that governs all religiously disposed persons, their object being heaven and happiness, no matter what their church or their creed. They therefore cannot be put down while the Constitution of the—— offers them protection, in common with all other sects, and while they believe that their eternal salvation is at stake. From what I know of the people, I fully believe that all the really sincere Mormons would die sooner than abandon their faith and their religion. Gen. has stated, that to conquer the Mormon Legion it would require five to one against them, all things taken into consideration, and that they will die to a man sooner than give up their Prophet. Now is the arrest of this man worth such a sacrifice of life as must necessarily follow an open war with his people? The loss of from one to three thousand lives will no doubt follow in an attempt to accomplish an object not in the end worth a button. Persecute them and you are sure to multiply them. This is fully proved since the persecution, as, since that affair, they have increased one hundred fold. It is the best policy, both of and , to let them alone; for if they are drove—— farther west they may set up an independent government, under which they can worship the Almighty as may suit their taste. Indeed I would recommend to the Prophet to pull up stakes and take possession of the Oregon territory in his own right, and establish an independant empire. In one hundred years from this time, no nation on earth could conquer such a people. Let not the History of David be forgotten. If the prophet Joseph would do this, millions would flock to his standard and join his cause. He could then make his own laws by the voice of revelation, and have them executed like the act of one man.
With respect to myself, I would just repeat that I am the Prophet’s friend, and the friend of his people, merely from sympathy, as my arm has ever been lifted on the side of the persecuted and oppressed. I have never in my life followed the fat ox, nor bowed for a favor on my [HC 5:171] own account to mortal man. While I despise the purse proud man, I am proud to the proud man, and humble to the humble, and where men were contending, have ever thrown myself on the weakest side. By inserting this communication it is presumed that no one will hold the Herald responsible for the sentiments it contains; yet I have no doubt that there are thousands of independent, liberal minded men in this Country who think as I do. Neither the Mormon Prophet nor his people can add any thing to my fortune or reputation. I expect nothing from them— they are a poor and industrious people, and have nothing to give. I am influenced in my conduct towards them by spirit of benevolence, and mercy, and hope the and State of will act in like manner. It is true I was commissioned in their legion, through the instrumentality of their enemy, General , an act entirely of their own, without my agency; but I was as much their friend before as since. The persecution fixed my attention and commiseration on the people. It must [p. 1407]
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Document Information
- Editorial Title
- History, 1838–1856, volume D-1 [1 August 1842–1 July 1843]
- ID #
- 7624
- Total Pages
- 298
- Handwriting on This Page
- Leo Hawkins