The Book of the Law of the Lord
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Source Note
“The Book of the Law of the Lord,” Record Book, 1841–1845; handwriting of , , , , and ; CHL. Includes shorthand; also includes redactions and use marks.For complete source note, see Journal, December 1841–December 1842.Note: A Nauvoo-era index to the financial records found in the Book of the Law of the Lord can be viewed in the Church History Library catalog.
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Historical Introduction
Note: A Nauvoo-era index to the financial records found in the Book of the Law of the Lord can be viewed in the Church History Library catalog.The title “THE BOOK of the LAW of the LORD,” written in ornate style, adorns a ledger-style record book maintained by several of JS’s scribes in , Illinois, between 1841 and 1845. In this volume, JS’s scribes copied nine of his revelations, kept a portion of his journal, and recorded donations made by church members for the construction of the Nauvoo and the (a boardinghouse). For a detailed historical introduction to the Book of the Law of the Lord, particularly the journal portion, read the Historical Introduction to Journal, December 1841–December 1842.The journal portion of the Book of the Law of the Lord, comprising a little less than twenty percent of the volume and covering the period 11 December 1841 to 20 December 1842, is published in full in Journals, Volume 2. This material was recorded by , , , and . To view images and transcripts of the journal entries, along with detailed annotation, visit Journal, December 1841–December 1842.The revelation and donation portions of the Book of the Law of the Lord are here published for the first time. JS’s scribe, , copied nine revelations into the volume between January 1841 and his death on 27 August of that year. The record began with the 19 January 1841 revelation commanding the building of the in Nauvoo and the . Six of the nine revelations were later canonized and constitute, in order of their recording by Thompson, sections 124, 125, 105, 111, 87, and 103 in the present Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints.The three other revelations remain uncanonized. One (dated 20 March 1841) concerns the appointment of agents for the Nauvoo House Association. The remaining two, which were received in January 1838 just prior to JS’s abrupt departure from to , deal with questions related to the sustainingof the church’s First Presidency and the protocol for removing them from office in cases of transgression. subsequently made minor revisions to the texts as recorded by . Transcripts of these revelations accompany the images for pages 3–25 of the Book of the Law of the Lord. The links below provide direct access to each of the nine revelations:Page 3—Revelation, 19 January 1841 [D&C 124]Page 15—Revelation, 20 March 1841Page 16—Revelation, ca. March 1841 [D&C 125]Page 17—Revelation, 12 January 1838–APage 18—Revelation, 12 January 1838–BPage 19—Revelation, 22 June 1834 [D&C 105]Page 22—Revelation, 6 August 1836 [D&C 111]Page 22—Revelation, 25 December 1832 [D&C 87]Page 23—Revelation, 24 February 1834 [D&C 103]The donation entries comprise approximately seventy-five percent of the record. They were recorded by and between late 1841 and 1845. Journal entries and donation records were kept concurrently in the book, alternating sometimes every other page and chronologically leapfrogging each other. This pattern was especially pronounced near the beginning of the book, where donations and journal entries occasionally appear together on a single page. Over time, however, larger and larger blocks of text were dedicated to either donations or journal entries until the journal was transferred by Richards to another volume, the memorandum book.All donation pages are here published as images without an accompanying transcript. They have been divided into chronological subsections to aid research; readers may use the table of contents button in the top left of the document viewer to navigate within the volume. Two indexes to the donation portions of the Book of the Law of the Lord were created in the period. These will be published on the Joseph Smith Papers website at a future time.The interspersing of journal entries with pages of donation records, as well as JS’s conscious efforts to record the names of people who helped him, suggests that the volume as a whole was understood in terms of a letter JS wrote in 1832 stating that “a hystory and a general church record” must be kept “of all things that transpire in Zion and of all those who consecrate properties.” That record was to be kept in a book called “the book of the Law of God”—a book whose name parallels usage in the Old Testament. (See, for example, Joshua 24:26, 2 Chronicles 17:9, and Nehemiah 9:3.)Concerning the significance of the Book of the Law of the Lord, Alex Smith, a volume editor for the Joseph Smith Papers, wrote, “For today’s researchers, the journal entries in the Book of the Law of the Lord are frequently the most primary sources for descriptions of Joseph Smith’s daily activities during 1842. Certain details about key events (e.g., the organization of the , ’s expulsion from the Church, the second attempt to extradite Joseph Smith to , the creation of the Nauvoo Masonic Lodge, and the construction of the and ) are found only in this book. . . . Its record of financial donations is a rich cultural history resource—providing valuations of common goods and services.” Smith concluded, “Perhaps the greatest importance of the book lies in its theological implications—a record decreed by revelation to record for heaven and earth the deeds and consecrations of the Saints.” (Alex D. Smith, “The Book of the Law of the Lord,” Journal of Mormon History 38, no. 4 [Fall 2012], 161.)
receive, and be crowned with the same blessings. I crown upon his head, the bishoprick and blessing and glory, and honor and priesthood and gifts of the priesthood, that once were put upon him that was my servant ; that my servant may bear record of the things which I shall shew unto him, that his name may be had in honorable remembrance from generation to generation for ever and ever. Let my servant also receive the keys by which he may ask and receive blessings, let him be humble before me and be without guile and he shall receive of my spirit, even the comforter, which shall manifest unto him the truth of all things, and shall give him in the very hour, what he shall say, and these signs shall follow him, he shall heal the sick, he shall cast out Devils, and shall be delivered from those who would administer unto him deadly poison, and shall be led in paths where the poisonous serpents cannot lay hold upon his heel; and he shall mount up in the imagination of his thoughts as upon eagles wings, and what if I will that he should raise the dead, let him not withold his voice, therefore let my servant cry aloud and spare not, with joy and rejoicing, and with hozannas to him that sitteth upon the throne for ever and ever saith the Lord your God.
Behold I say unto you I have a mission in store for my servant and my servant and for them alone, and let my servant Joseph tarry at home, for he is needed, the remainder I will shew unto you hereafter, even so, Amen.
And, again, verily I say unto you, if my servant will serve me and be a counsellor unto my servant Joseph, let him arise and come up and stand in the office of his calling, and humble himself before me and if he will offer unto me an acceptable offering and acknowledgements and remain with my people, behold I the Lord your God will heal him that he shall be healed and shall lift up his voice again on the mountains, and be a spokesman before my face; let him come and locate his family in the neighbourhood in which my servant Joseph resides; and in all his journeyings let him lift up his voice as with the sound of a trump and warn the inhabitants of the earth to flee the wrath to come; let him assist my servant Joseph, and also let my servant assist my servant Joseph in making a solemn proclamation unto the kings of the earth even as I have before said [p. 11]
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