History, 1838–1856, volume C-1 [2 November 1838–31 July 1842]

  • Source Note
  • Historical Introduction
Page 1321
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<April 14> bankruptcy, so that I could not collect my just dues, thus leaving me no alternative but to become subject again to stripping, wasting and destitution by vexatious writs and Law Suits, and imprisonments, or take that course to extricate myself, which the law had pointed out, for not the hearers of the law are justified but the doers of it.
15 April 1842 • Friday
<15> Friday 15. Editorial of the Times and Seasons
Baptism for the dead.” “The great designs of God in relation to the salvation of the human family are very little understood by the professedly wise, and intelligent generation in which we live; various and conflicting are the opinions of men concerning the plan of salvation; the requisitions of the Almighty; the necessary preparations for heaven; the state and condition of departed spirits; and the happiness, or misery that is consequent upon the practice of righteousness and iniquity according to their several notions of virtue, and vice. The Mussulman condemns the Heathen, the Jew, and the Christian, and the whole world of mankind that reject his Koran as infidels, and consigns the whole of them to perdition, the Jew believes that the whole world that rejects his faith, and are not circumcised, are gentile dogs, and will be damned. The Heathen are equally as tenacious about their principles, and the Christian consigns all to perdition who cannot bow to his creed, and submit to his ipse dixit. But while one portion of the human race are judging and condemning the other without mercy, the great parent of the universe looks upon the whole of the human family with a fatherly care, and paternal regard; he views them as his offspring; and without any of those contracted feelings that influence the children of men, causes “his sun to rise on the evil and the good; and sends his rain on the just and unjust.” He holds the reigns of judgment in his hands; he is a wise lawgiver, and [HC 4:595] will judge all men -[not according to the narrow, contracted, notions of men, but]- “according to the deeds done in the body whether they be good or evil;” or whether these deeds were done in England, , Spain, Turkey, or India; he will judge them “not according to what they have not, but what they have;” those who have lived without the law, will be judged without law, and those who have a law, will be judged by that law; we need not doubt the wisdom and intelligence of the great Jehovah, he will award judgment or mercy to all nations according to their several deserts, their means of obtaining intelligence, the laws by which they are governed; the facilities afforded them of obtaining correct information; and his inscrutable designs in relation to the human family: and when the designs of God shall be made manifest, and the curtain of futurity be withdrawn, we shall all of us eventually have to confess, that the Judge of all the Earth has done right. The situation of the Christian nations after death is a subject that has called forth all the wisdom, and talent of the philosopher, and the divine; and it is an opinion which is generally received that the destiny of man is irretrievably fixed at his death; and that he is made either eternally happy, or eternally miserable, that if a man dies without a knowledge of God, he must be eternally damned; without any mitigation of his punishment, alleviation of his pain, or the most latent hope of a deliverance while endless ages shall roll along. [p. 1321]
April 14 bankruptcy, so that I could not collect my just dues, thus leaving me no alternative but to become subject again to stripping, wasting and destitution by vexatious writs and Law Suits, and imprisonments, or take that course to extricate myself, which the law had pointed out, for not the hearers of the law are justified but the doers of it.
15 April 1842 • Friday
15 Friday 15. Editorial of the Times and Seasons
Baptism for the dead.” “The great designs of God in relation to the salvation of the human family are very little understood by the professedly wise, and intelligent generation in which we live; various and conflicting are the opinions of men concerning the plan of salvation; the requisitions of the Almighty; the necessary preparations for heaven; the state and condition of departed spirits; and the happiness, or misery that is consequent upon the practice of righteousness and iniquity according to their several notions of virtue, and vice. The Mussulman condemns the Heathen, the Jew, and the Christian, and the whole world of mankind that reject his Koran as infidels, and consigns the whole of them to perdition, the Jew believes that the whole world that rejects his faith, and are not circumcised, are gentile dogs, and will be damned. The Heathen are equally as tenacious about their principles, and the Christian consigns all to perdition who cannot bow to his creed, and submit to his ipse dixit. But while one portion of the human race are judging and condemning the other without mercy, the great parent of the universe looks upon the whole of the human family with a fatherly care, and paternal regard; he views them as his offspring; and without any of those contracted feelings that influence the children of men, causes “his sun to rise on the evil and the good; and sends his rain on the just and unjust.” He holds the reigns of judgment in his hands; he is a wise lawgiver, and [HC 4:595] will judge all men -[not according to the narrow, contracted, notions of men, but]- “according to the deeds done in the body whether they be good or evil;” or whether these deeds were done in England, , Spain, Turkey, or India; he will judge them “not according to what they have not, but what they have;” those who have lived without the law, will be judged without law, and those who have a law, will be judged by that law; we need not doubt the wisdom and intelligence of the great Jehovah, he will award judgment or mercy to all nations according to their several deserts, their means of obtaining intelligence, the laws by which they are governed; the facilities afforded them of obtaining correct information; and his inscrutable designs in relation to the human family: and when the designs of God shall be made manifest, and the curtain of futurity be withdrawn, we shall all of us eventually have to confess, that the Judge of all the Earth has done right. The situation of the Christian nations after death is a subject that has called forth all the wisdom, and talent of the philosopher, and the divine; and it is an opinion which is generally received that the destiny of man is irretrievably fixed at his death; and that he is made either eternally happy, or eternally miserable, that if a man dies without a knowledge of God, he must be eternally damned; without any mitigation of his punishment, alleviation of his pain, or the most latent hope of a deliverance while endless ages shall roll along. [p. 1321]
Page 1321