History, 1838–1856, volume E-1 [1 July 1843–30 April 1844]

Source Note

JS, History, 1838–1856, vol. E-1, created 20 Aug. 1855–5 Apr. 1856; handwriting of Robert L. Campbell,
Leo Hawkins
19 July 1834–28 May 1859. Clerk, reporter. Born in London. Son of Samuel Harris Hawkins and Charlotte Savage. Baptized into Church of Jesus Christ of Latter-day Saints by John Banks, 23 Oct. 1848. Immigrated to U.S. with his family; arrived in New Orleans...
View Full Bio
, and Jonathan Grimshaw; 392 pages, plus 11 pages of addenda; CHL. This is the fifth volume of a six-volume manuscript history of the church. This fifth volume covers the period from 1 July 1843 to 30 Apr. 1844; the remaining five volumes, labeled A-1, B-1, C-1, D-1, and F-1, continue through 8 Aug. 1844.
Historical Introduction

History, 1838–1856, volume E-1, constitutes the fifth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 July 1843 to 30 April 1844, and it was compiled in Utah Territory in the mid-1850s.

The material recorded in volume E-1 was initially compiled under the direction of church historian
George A. Smith
26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into Church of Jesus Christ of Latter-day Saints by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio,...
View Full Bio
, who was JS’s cousin. Smith collaborated with
Thomas Bullock
23 Dec. 1816–10 Feb. 1885. Farmer, excise officer, secretary, clerk. Born in Leek, Staffordshire, England. Son of Thomas Bullock and Mary Hall. Married Henrietta Rushton, 25 June 1838. Moved to Ardee, Co. Louth, Ireland, Nov. 1839; to Isle of Anglesey, Aug...
View Full Bio
in collecting material for the history and creating a set of draft notes that Smith dictated to Bullock and other clerks.

Robert L. Campbell, a recently returned missionary and member of the Historian’s Office staff, transcribed
Smith
26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into Church of Jesus Christ of Latter-day Saints by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio,...
View Full Bio
’s notes into the volume along with the text of designated documents (such as letters and meeting minutes). The Church Historian’s Office journal entry for 2 May 1855 pinpoints the beginning of his work: “R. L. C. on Book D forenoon, afternoon began book E.” Campbell’s work on the volume apparently concluded on 5 April 1856; entries in the Historian’s Office journal indicate that he then moved on to other assignments while another clerk, Jonathan Grimshaw, began work on volume F-1, the last manuscript in the series. (Historian’s Office, Journal, 2 May 1855; 5 and 9 Apr. 1856.)

Volume E-1 contains 391 pages of primary text and 11 pages of addenda. The initial entry on page 1637 is a continuation of the 1 July 1843 entry that closed volume D-1. The final entry in volume E-1 is for 30 April 1844.

The 391 pages of volume E-1 document a crucial period of JS’s life and the history of the church. Important events recorded here include

• An account of JS’s 2 July 1843 meeting with several Pottawatamie chiefs.

• JS’s 4 July 1843 address regarding his recent arrest, the
Nauvoo
Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....
More Info
Legion, and Mormon voting practices.

• JS’s 12 July 1843 dictation of a revelation regarding eternal marriage, including the plurality of wives, in the presence of
Hyrum Smith
9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...
View Full Bio
and
William Clayton
17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...
View Full Bio
.

• The 13 August 1843 disfellowshipment of
Sidney Rigdon
19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...
View Full Bio
and revocation of his priesthood license.

• Dispatch of the first missionaries to the Pacific Islands on 20 September 1843, led by
Addison Pratt
21 Feb. 1802–14 Oct. 1872. Sailor, farmer, carpenter. Born in Winchester, Cheshire Co., New Hampshire. Son of Henry Pratt and Rebekah Jewell. Married Louisa Barnes, 3 Apr. 1831, in Dunham, Lower Canada. Settled on banks of Lake Erie, in New York, where he...
View Full Bio
.

• JS’s 1 October 1843 announcement of
George J. Adams
7 Nov. 1810–11 May 1880. Tailor, actor, clergyman. Born in Oxford, Sussex Co., New Jersey. Lived in Boston during 1820s and 1830s. Became Methodist lay preacher. Married Caroline. Moved to New York City, before 1840. Baptized into Church of Jesus Christ of...
View Full Bio
’s appointment to a mission to Russia.

• Minutes of a 6–9 October 1843 general conference inserted under the date of 9 October at which
Sidney Rigdon
19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...
View Full Bio
pled his case in regard to his 13 August 1843 disfellowshipment and was permitted to continue as counselor in the First Presidency.

• Text of JS’s appeal to the Green Mountain Boys of
Vermont
Area served as early thoroughfare for traveling Indian tribes. French explored area, 1609, and erected fort on island in Lake Champlain, 1666. First settled by Massachusetts emigrants, 1724. Claimed by British colonies of New York and New Hampshire, but during...
More Info
, inserted under the date of 29 November 1843.

• A 20 January 1844 entry that includes a poem by
Eliza R. Snow
21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...
View Full Bio
commemorating the presentation of two copies of the Book of Mormon to Queen Victoria and Prince Albert by
Lorenzo Snow
3 Apr. 1814–10 Oct. 1901. Schoolteacher. Born in Mantua, Portage Co., Ohio. Son of Oliver Snow and Rosetta Leonora Pettibone. Attended Oberlin College. Baptized into Church of Jesus Christ of Latter-day Saints by John F. Boynton, 19 June 1836, in Kirtland...
View Full Bio
.

• JS’s nomination on 29 January 1844 as an independent candidate for the presidency of the
United States
North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...
More Info
.

• An account of JS’s
King Follett
24/26 July 1788–9 Mar. 1844. Born at Winchester, Cheshire Co., New Hampshire. Son of John Follett and Hannah Oak (Oake) Alexander. Married Louisa Tanner, by 1815. Baptized into Church of Jesus Christ of Latter-day Saints, spring 1831. Member of Whitmer branch...
View Full Bio
sermon, 7 April 1844.

Hide editing marks

<July 23> renounce the idea of being a prophet, but that I had no Disposition to proclaim myself such; but I do say that I bear the testimony of Jesus, which is the Spirit of prophecy.

There is no greater love than this that a man lay down his life for his friends; I discover hundreds and thousands of my brethren ready to sacrifice their lives for me.

The burdens which roll upon me are very great; my persecutors allow me no rest, and I find that in the midst of business and care the Spirit is willing but the flesh is weak. Although I was called of my Heavenly Father to lay the foundation of this great work and kingdom in this dispensation, and testify of his revealed will to scattered Israel, I am subject to like passions as other men, like the prophets of olden times.

Notwithstanding my weaknesses I am under the necessity of bearing the infirmities of others, who when they get into difficulty hang on to me tenaciously to get them out, and wish me to cover their faults. On the other hand, the same characters, when they discover a weakness in brother Joseph, endeavor to blast his reputation, and publish it to all the world, and thereby aid my enemies in destroying the Saints. Although the law is given through me to the church, I cannot be borne with a moment by such men. They are ready to destroy me for the least foible, and publish my imaginary failings from Dan to Beersheba though they are too ignorant of the things of God which have been revealed to me to judge of my actions, motives or conduct in any correct manner whatever. ¶ The only principle upon which they judge me is by comparing my [HC 5:516] acts with the foolish traditions of their fathers, and nonsensical teachings of hireling priests, whose object and aim was to keep the people in ignorance for the sake of filthy lucre, or as the prophet says to feed themselves, not the flock. Men often come to me with their troubles, and seek my will, crying, oh, brother Joseph, help me, help me!— but when I am in trouble, few of them sympathize with me or extend to me relief. I believe in a principle of reciprocity, if we do live in a devilish and wicked world, where men busy themselves in watching for iniquity and lay snares for those who reprove in the gate.

I see no faults in the church, and therefore let me be resurrected with the Saints, whether I ascend to heaven, or descend to hell, or go to any other place. And if we go to hell, we will turn the Devils out of doors and make a heaven of it. Where this people are, there is good society. What do we care where we are if the society be good? I don’t care what a man’s character is, if he’s my friend, a true friend, I will be a friend to him and preach the Gospel of salvation to him, and give him good counsel, helping him out of his difficulties. ¶ Friendship is one of the grand fundamental principles of Mormonism to revolutionize and civilize the world, and cause wars and contentions to cease, and men to become friends and brothers; even the wolf and the lamb shall dwell together, the leopard shall lie down with the kid, the calf, the young Lion and the fatling, and a little child shall lead them, the bear and the cow shall lie down together, and the sucking child shall play on the hole of the asp, and the weaned child shall play on the cockatrice’s den; and they shall not hurt or destroy in all my holy mountain, saith the Lord of hosts. [p. 1680]

July 23 renounce the idea of being a prophet, but that I had no Disposition to proclaim myself such; but I do say that I bear the testimony of Jesus, which is the Spirit of prophecy.

There is no greater love than this that a man lay down his life for his friends; I discover hundreds and thousands of my brethren ready to sacrifice their lives for me.

View entire transcript |

Cite this page

History, 1838–1856, volume E-1 [1 July 1843–30 April 1844]

Cite this page

Request for Documents